Pakistan's Fast Growing Hindu Population 5th Largest in the World

Contrary to the sensational media headlines about declining Hindu population in Pakistan, the fact is that Hindu birth rate is significantly higher than the country's national average. Although Hindus make up only 1.9% of Pakistan's population, it is among the worlds fastest growing Hindu communities today, growing faster than the Hindu populations in India, Nepal, Bangladesh and Indonesia.



 

Hindu Population in West Pakistan Source: Census Data



`Pakistan Census data. For 1931 and 1941, the figures are for West Pakistan in undivided India. For 1951 and 1961, the figures are for West Pakistan in undivided Pakistan. Data for 1971 could not be accessed.

 



Hindu population of the areas that now constitute Pakistan was 15% in 1931 India Census. It declined to 14% in 1941 India Census. Then first Pakistan Census in 1951 showed it was 1.3% after the massive cross-border migration of both Hindus and Muslims in 1947. During the partition, 4.7 million Hindus and Sikhs migrated to India from what became Pakistan, while 6.5 million Muslims migrated from India to Pakistan. Since 1951, the Hindu population of what is now Pakistan has grown from 1.3% to 1.9% now.     



 

Top Countries With Hindu Populations Source: Pew Research Center

Fastest Growing Religions By Countries

Sindhi Hindu Woman






Hindu fertility rate (TFR) of 3.2 children per woman in Pakistan is much higher than national fertility rate of 2.86.  With 3.33 million Hindus, Pakistan is currently home to the world's 5th largest Hindu population. By 2050, Pakistan will rank 4th with 5.6 million Hindus, surpassing Indonesia which is currently ranked 4th largest Hindu country, according to Pew Research.

While it is true that some Pakistani Hindus have been targets of religious bigotry and intolerance by some in the majority Muslim community, there are also many many examples of mutual tolerance and respect between Hindus and Muslims in the country.  In the city of Mithi in Sindh's Tharparkar district, for example,  Muslims do not slaughter cows out of respect for their fellow citizens of Hindu faith, and Hindus, out of respect for Muslim rites do not  have marriage celebrations during the month of Muharram. Hassan Raza, a student journalist, quoted a resident of a village near Mithi as saying:


"In our village, Hindus and Muslims have been living together for decades and there has not been a single day, when I have seen a religious conflict. No loud speaker is used for Azaan at the time when Hindus are worshiping in their temple, and no bells are rung when it is time for namaz. Nobody eats in public when it is Ramazan and Holi is played by every member of the village."



Diwali Celebration in Mithi, Pakistan

Another example is Rohiri in Sindh where a visiting Canadian-Indian Hindu diplomat saw a thriving Hindu community. Here's an except of how he describes his visit to Rohiri:


"One of the most interesting elements of the trip was visiting my father’s town, Rohiri, his birthplace. I found there was still a sizeable Hindu community there. That totally took me by surprise. We still think there was a massive religious cleansing in Pakistan and there were no Hindus left. Then I came across this family of shopkeepers who said, “Don’t worry about anything. Stay with us.” They gave me lunch and dinner and put me on the night train to Lahore. Talking to this family in the neighbourhood where my father grew up and was married was fascinating. The question that came to mind was why did my father’s family leave Pakistan and why are these people still here? Official figures suggest 14 million people were displaced after partition and that half a million to a million people were killed. And yet 60 years later these Hindu people in Rohiri are still there. They felt connected to the place where they were born. In the three towns I passed through I kept meeting Hindus — traders, professionals. Their numbers were small, 300 or 400 families in each of these towns. They have their own places of worship. I dared to ask: “Are you happy here?” and they said, “Yes, this is the land where we were born.”"

 

Pakistani Fashion Designer Deepak Perwani in Karachi



A successful Karachi-based Hindu Pakistani fashion designer Deepak Perwani said the following while talking to Indian media in 2012:


"People keep asking me, 'Oh you guys didn't migrate?', 'How are you treated there?' and so on. The questions show a lack of awareness." Perwani is part of Karachi's flourishing Hindu community, which is small but visible and influential even today. One lakh of Karachi's 1.3 crore population is Hindu.


As Perwani puts it, a lot of what people say about Pakistani Hindus shows "a lack of awareness".


Related Links:


Haq's Musings


Pakistani Textbooks Acknowledge Minorities' Contributions


Rising Tide of Intolerance Threatens Pakistan


Akhand Bharat Part of Indian Textbooks


Hindutva Distortions in Indian Textbooks


Fighting Agents of Intolerance in Pakistan


Muslim Scholars Must Fight Hate in Pakistan


South Asian Christians Celebrate Christmas in Fear


Quaid-e-Azam Mohammad Ali Jinnah's Vision


Pakistan Must Defeat Agents of Intolerance 


Celebrating Quaid-e-Azam M.A. Jinnah's Birthday

Views: 3029

Comment by Riaz Haq on March 16, 2016 at 12:31pm

#Pakistan to declare #Holi, #Dewali, #Easter national holidays #Hindu #Christian http://www.dawn.com/news/1245821

The National Assembly on Tuesday adopted a resolution to take steps to declare Holi, Diwali and Easter as holidays for minorities.

The resolution was moved by Dr Ramesh Kumar Vankwani (PML-N) that, "This house is of the opinion that government should take steps to declare Holi, Diwali and Easter as closed holidays for minorities."

State Minister for Religious Affairs Pir Aminul Hasnat Shah speaking in the house said that the Interior Ministry has already given permission to heads of federal organisations, departments, and institutions to grant leave to minorities on their religious festivals.

If the government adheres to the resolution ─ which it is expected to ─ the Interior Ministry will issue a notification declaring the holiday.

Meanwhile, Federal Minister for Laws and Justice Pervaiz Rashid said that although he is not opposing the resolution, the number of holidays in Pakistan are more than any other country and the resolution should be reconsidered.

He added that all Pakistanis equally share each others joy and sorrow and that there is no discrimination on basis of religion and faith, adding every citizen is enjoying religious freedom.

Federal Minister for Religious Affairs Sardar Muhammad Yousif and Parliamentary Secretary of Interior Minister Maryum Aurangzeb also did not oppose the resolution.

Comment by Riaz Haq on April 16, 2016 at 9:11am

#Pakistan removes offensive references from #textbooks: Ambassador Jilani #Hindu #Muslim http://www.pakistantoday.com.pk/?p=511415 via @ePakistanToday

In 2010–2011, the International Center for Religion and Diplomacy (ICRD) conducted a
review of Pakistan’s primary and secondary education systems to assess the level of prejudice
and intolerance against religious minorities, particularly Hindus and Christians, in both the
curriculum and attitudes of teachers and classmates. These research findings, along with ICRD’s
analysis and recommendations, were published by the U.S. Commission on International Religious
Freedom (USCIRF) in 2011 under the title: “Connecting the Dots: Education and Religious
Discrimination in Pakistan.”

----

Using a baseline of 25 examples of religious intolerance found in the 2011 textbooks, it was found
that most had been removed from the current textbooks. A majority (16) have been removed,
while three have remained more or less unchanged, and six had been changed or expanded in
a way that retained the original objectionable material. According to the baseline assessment,
the Punjab and Khyber Pakhtunkhwa (KPK) Textbook Boards have been somewhat effective in
removing objectionable content, while the Sindh and Baluchistan Textbook Boards have made
little to no progress in removing the biases found in Connecting the Dots.
COMPARATIVE DATA OF TEXTBOOK BIASES


However, these results are tempered by the inclusion of new examples of religiously intolerant
passages. This study’s review of 78 current textbooks2
exposed 70 new examples of religious
intolerance and biases in 24 books, similar to the kind of materials found in the baseline assessment.
Of the 70 new examples, 58 (84%) came from books published by the Baluchistan and
Sindh authorities, while the remainder came from Punjab (7) and KPK (5).
The success of Punjab and KPK provinces can be credited, in part, to the advocacy efforts of
PEF at the provincial level from the time when the Connecting the Dots report was published in
2011. PEF’s President met with Punjab Governor Chaudhry Mohammad Sarwar, provided him
with a copy of Connecting the Dots, and pointed out biased quotes against religious minorities in
Punjab textbooks. PEF also worked extensively with its influential partners in Punjab and KPK to
raise awareness of biases against minorities in the education system and the potential danger of
violence against religious minorities if the biases are not removed. Similarly, PEF made several
visits to KPK and met with Elementary & Secondary Education Ministry officials providing them
a copy of Connecting the Dots, and requested that they remove biased quotes from the textbooks.
In addition, the PEF President met with the most senior advisor to Imran Khan, Chairman of Tehrek-e-Insaf,
and briefed him on the possible violence against minorities if the provincial textbooks
continue to include biased and intolerant passages about religious minorities. (It should also be
noted that other organizations have raised similar concerns, such as the National Commission for
Justice and Peace (NCJP)). 


http://www.uscirf.gov/sites/default/files/USCIRF_Pakistan_FINALonli...


As a follow-up to USCIRF’s Connecting the Dots study, the overall objective of this research
is to determine the degree to which negative stereotypes and/or biased portrayals of religious
minorities (Christians, Hindus, Ahmadis, Sikhs, and Jews) remain in current textbooks. The
research compares the current instances of intolerance and bias in the public school curriculum
with Connecting the Dots’ findings to determine the extent of Pakistan’s progress in eliminating
religious bias from its public school textbooks.

Comment by Riaz Haq on April 19, 2016 at 9:06am

Love jihad? #Hindutva group alleges "forced marriage" as Hindu girl ties knot with #Muslim boy in #India. #BJP #Modi

It's common for Hindu groups to allege "forced marriage" whenever a Muslim boy marries a Hindu girl in Pakistan. It's also true when such an interfaith union occurs in India as was recently the case in Mysore, Karnataka. Here's a report:

According to a report by NDTV, right-wing Hindu activists protested against the wedding outside the bride's home on 12 April, calling it "love jihad" and alleging that Shakeel, who is a Muslim, was forcing Ashitha, a Hindu, to convert to Islam by marrying her.
Since the time the two families collectively agreed to the marriage, members of Bajrang Dal and Mandya Vokkaligara Sangha opposed, claiming it was a case of love jihad.
"A group of people claiming to be Bajrang Dal activists came to our house on 12 April and said they wanted to guide my daughter. They demanded that she abandon her plans to marry Shakeel. When she refused, they made some remarks and my daughter started crying,” said Ashitha's mother, Uma Devi on speaking to The Indian Express.
"We told Bajrang Dal activists it is not love jihad, but a marriage between children of two friends. But they were not ready to listen to us," Dr Narendra Babu, Ashitha's father, was quoted saying by The Times of India.
After the Hindu groups had spoken to the parents, they staged protests outside the residence of the girl shouting love jihad slogan. The group dispersed after police intervention.
According to a report by The Hindu, local Bharatiya Janata Party (BJP), Bajrang Dal and Vishwa Hindu Parishad (VHP) activists, terming them a case of 'love jihad', had launched a campaign against the families on Tuesday.
It was after police intervention that the protesters dispersed.
"Even if I get married to a Hindu guy, I have to practise traditions of his family. I'm in love with him and I'm getting happily married with the consent of our parents, " Ashitha had said, as reported by Deccan Chronicle.

http://m.firstpost.com/india/love-jihad-whats-that-hindu-girl-ties-...

Comment by Riaz Haq on May 25, 2016 at 1:08pm

An Interview of a #Pakistani #Hindu activist about breaking stereotypes! #Hindus live peacefully in #Pakistan.

http://muslimmirror.com/eng/an-interview-of-a-pakistani-hindu-about...

Could you tell us about you, where you live, a bit about your family, what you do, etc?
I am Dr. Rajesh Kumar, Youth and Minority rights activist, graduated as a Medical Doctor from Liaquat university of Medical & Health Sciences, Jamshoro, Sindh. Pursuing post graduation in the field of Psychiatric Medicine from the same insitution.
I was born in a town namely Thana Bula Khan, a Hindu Dominant town of Sindh, serving the biggest economy to the country because of most people into Business.
Half of family is into medical profession, so my father inspired me to be a medical Doctor like him. Since very begining of college days, I have been actively participatig in Youth led conferences about Interfaith Harmony, Democracy, Leadership, Peace, Climate Change and Youth empowement in Pakistan, India and United states.
Are there many Hindu families in Pakistan?
In Pakistan, Hindus are living very peacefully since thousands of years around the Indus Valley. Hindus were the real owners of the land. Since ages, Hindus have a very rich background. They are business oriented, educationists, philanthropists who always believed in the message of Humanity, Interfaith Harmony, Tranquility and Peace. Currently Hindus make up around two percent of the country’s 200 million people and they mostly live in southern Sindh province.
People compare pre and post 1971 statistics and assume that the Hindu population in Pakistan has drastically reduced when it is clear that Pakistan was dismembered in 1971 and the statistics would of course be different for only the western part of what was total of east and west Pakistan, then.

Have you ever been in a situation where you have been asked to ‘Go to India’ because you are a Hindu?
In my case, answer would be very simple, Just because I have been born into a particular religion, no one has ever told me off that I belong to a certain country. Infact in cities other than my birth city, I am treated like a celebrity. People are curious about the hindu customs and cultures and ask me a lot of questions. Indeed some people have come to shake hand with me only to see what a Hindu looks like.
But if one were to believe the media, then we are victims of religious extremism, Intolerance, religious discrimination and forceful religious conversion. Despite of having some basic and minor issues, We do celebrate each of our Festival including Dewali, Holi, Thadri, Raksha Bandhan with full Zeal and Zest with our fellow Countrymen.
I vividly remember very few-off situations when during a cricket match I was asked who I support. By then, I failed to comprehend the mindset behind the question.
I personally believe that there are ignorant people on both sides of the border. Lunatic people using these ‘Go to India’ or ‘Go to Pakistan’ tags and those setting examples of “Ghar wapsi” and “love jihad” are doing nothing but are only bringing disgrace to their communities and country.
Do you think Hindus and Muslims can live peacefully?
Since I belong to Sindh, I believe in the proposition that Hindus and Muslims can live peacefully. The cultural values of Sindh are mixture of Sufi Islam & Hinduism. Many cities of Sindh are exemplary in that. At times, a number of Muslim friends ask me, if they can join me for holi celebrations and can share the joys. Similarly, I feel no hesitation in celebrating the Eid with my Pakistani brothers and sisters. I believe that only thing which separates us from each other is the borders which we make in our mind and here I will second the Nelson Mandela that “No one is born hating another person because of the color of his skin, or his background, or his religion. People must learn to hate, and if they can learn to hate, they can be taught to love, for love comes more naturally to the human heart than its opposite” .

Comment by Riaz Haq on December 10, 2016 at 9:43am

#Pakistan capital #Islamabad to get #Hindu temple, community centre, cremation ground http://www.deccanherald.com/content/585866/pakistan-capital-get-tem...

Hindus living in the Pakistani capital would soon have their major demands met after a decision by authorities to allocate land for a temple, community centre and cremation ground.

The decision was taken yesterday in a meeting of Capital Development Authority (CDA), which is responsible for development and civil amenities in Islamabad.

The Express Tribune reported that CDA approved the allocation of a half-acre plot of land in Sector H-9 of the capital for a Hindu temple, community centre and cremation ground in the federal capital.

"It was a longstanding demand of the Hindu community which has finally been fulfilled," the paper reported.

There are around 800 Hindus living in Islamabad, and in the absence of a temple, they were forced to celebrate Diwali and other religious festivities at home.

As there was no crematorium in the city, they also had to take the bodies either to Rawalpindi or to their hometowns for cremation.

The only large temple in the twin cities of Islamabad and Rawalpindi is Krishna Mandir in Saddar although a few smaller ones exist in residential parts of Rawalpindi cantonment.

The CDA board allocated the plot close to one that had already been allocated to the All Pakistan Buddhist Society.

Comment by Riaz Haq on January 16, 2017 at 7:54pm
Yoginder Sikand, author of "Beyond the Border" on Sindhi Hindus in Pakistan 

Following the partition, most of the wealthy Hindus of Hyderabad fled to India. Only some of them, mainly the Amils and the Lohanas, remained in the town after Pakistan came into being, Ran-ji said. A few had flourished in the new country but, particularly in the aftermath of the Babri Masjid in India in 1992 and the ensuing mass violence against Muslims across the border, what had been a trickle of Sindhi Hindu migrants to India had threatened to turn into a flood. Hundreds of Hindu temples, many of them small roadside shrines, others large, unused structures, had been destroyed across Pakistan, including in Sindh, where most the country's Hindus lived. Mercifully, Ram-ji said, less than a score of Hindus were killed in the violence, nothing compared to the thousands of Muslims who were slaughtered by Hindu mobs in India. ....Increasing number of Sindhi Hindu merchants had begun to send at least one of their sons to settle in India and set up business there, so that in the event of the conditions for Hindus in Sindh worsening they could, if they felt compelled to, migrate en masse across the border. But this was not an option for the vast majority of Sindh's Hindus. Eighty percent of the Hindus in the province were desperately impoverished Dalits....Procuring a passport, traveling more than a thousand miles to Islamabad to apply for a visa at the Indian High Commission, and the taking the train from Lahore to Amritsar was much beyond their meager means. But, even if they managed to get to India, were would they go? Who would employ them? "And", Ram-ji added matter-of-factly, "in India, too, they would still be treated as Untouchables". 

Comment by Riaz Haq on January 17, 2017 at 9:24pm
Excerpts of "The Making of Exile: Sindhi Hindus and the Partition of India" by Nandita Bhavnani
"Many Dalits who migrated (whether at the time of partition or subsequently) faced humiliation and discrimination at the hands of caste Hindus in India after Partition. In some cases, they were taken by separate ships or trains. Tillo Jethmalani, who was subsequently posted as camp commandant at Marwar Junction, recalls how one goods train filled with Dalit refugees from Sindh arrived in the middle of Rajasthan winter night, with Dalits lying freezing and semi-conscious inside the goods wagons.  Even in refugee camps in India, Dalits were given separate living quarters and dining areas, thus maintaining the status quo of ghettoization." 
Comment by Riaz Haq on March 30, 2017 at 10:40am

Soldier Bazaar in diverse #Karachi, #Pakistan. #Christian #Hindu #Muslim #Parsee #Muhajir #Punjabi #Gujarati #Sindhi

https://www.dawn.com/news/1196334/soldier-bazaar-where-karachi-live...

Soldier bazaar, near Jamshed Town in the Garden East area of Karachi, houses a beautiful, diverse society where people with all sorts of backgrounds coexist and support each other.

The majority is Muslim, but mixed in them are Hindus, Christians and people belonging to all sorts of ethnicities – Punjabi, Kashmiri, Sindhi, Muhajir, Balochi, Parsi, Memon, Gujarati and others.

As a street photographer and story writer, I had long wished to observe Soldier Bazaar and its community firsthand. Finally, this June, I got the chance.

It was a hot day, and we were on our city tour with the 'I am Karachi' team to explore the city's landmarks. As we entered the Soldier Bazaar area, it became fairly clear that this was a low-income area, and the market was full of second hand material.

During our discussion with the locals there, Faheem, a chicken shop owner told us, "There is no mobile snatching and robbery in Soldier Bazaar. You are free to roam on the streets at whatever time of the day, no one will dare loot or even touch you. This is one of Karachi's most peaceful societies."

It was noon and our team was buzzing with excitement to document this fantastic bazaar. We roamed the streets freely, cameras in our hands, with shopkeeper and pedestrian warmly welcoming us and happily telling us about their lives in the area.

I decided to start from a sugarcane juice stall, which is the most preferred summer drink in the locality.

On the right side of the road, beside the stall of the sugarcane juice, is a big building where we sat sipping the sweet beverage, wondering how old this building was. That is when some people sitting at the floor of the building called us and introduced us to the owner.

It turned out that the building was owned by one Imtiaz Khan, who was the only son of Bahadur Khan, who worked for the British in 1929, selling grass to earn a living.

Imtiaz is still living his life peacefully in Soldier Bazaar, seemingly unaffected by all the change around him. For him, if things are bad in the country today; they will be better tomorrow.

Comment by Riaz Haq on April 23, 2017 at 7:57pm

http://www.geoba.se/country.php?cc=PK&year=2016

Selected Rankings - 2016
#4
in the world
Population - Age 15-19
22,097,116 people
#29
in the world
Infant Mortality Rate
53.86 per 1,000 births


Birth Rates - 2016


· Gross Reproduction Rate 1.31 Per 1,000 Rank: 66
· Ratio at Birth - Male to Female 1.05 Ratio Rank: 88
· Total Fertility Rate 2.68 Births Per Woman Rank: 67
· Fertility Rate
· 15-19 31.20 Per 1,000 Women Rank: 97
· 20-24 113.80 Per 1,000 Women Rank: 80
· 25-29 163.00 Per 1,000 Women Rank: 59
· 30-34 129.40 Per 1,000 Women Rank: 61
· 35-39 64.70 Per 1,000 Women Rank: 75
· 40-44 26.90 Per 1,000 Women Rank: 64
· 45-49 7.80 Per 1,000 Women Rank: 55

Growth Rates - 2016


· Growth Rate 1.45 Percent Rank: 78
· Natural Growth 1.59 Percent Rank: 69
· Births Per 1000 22.28 Per 1,000 Rank: 69
· Net Migrants per 1000 -1.41 Per 1,000 Rank: 165

Mortality Rates - 2016


· Life Expectancy 67.73 Years Rank: 169
· Female 69.77 Years Rank: 171
· Male 65.79 Years Rank: 166
· Deaths Per 1000 6.40 Per 1,000 Rank: 153
· Infant Mortality Rate 53.86 Per 1,000 Births Rank: 29
· Female 50.55 Per 1,000 Births Rank: 28
· Male 57.01 Per 1,000 Births Rank: 31
· Mortality Rate - Age 1-4 17.71 Per 1,000 Births Rank: 48
· Female 17.42 Per 1,000 Births Rank: 49
· Male 18.00 Per 1,000 Births Rank: 47
· Mortality Rate - Under Age 5 70.62 Per 1,000 Births Rank: 36
· Female 67.09 Per 1,000 Births Rank: 35
· Male 73.98 Per 1,000 Births Rank: 38

Land Area


· Area
· Square Miles 310,403
· Square Kilometers 803,940
· Area Rank
· Asia Rank: 8
· Worldwide Rank: 36

Comment by Riaz Haq on August 20, 2017 at 7:05am

THE EXPRESS TRIBUNE > PAKISTAN
298 Indian emigrants granted nationality in last five years

By Qadeer TanoliPublished: August 20, 2017

https://tribune.com.pk/story/1486290/298-indian-emigrants-granted-n...

The National Assembly has been informed that 298 Indian emigrants have been granted Pakistani nationality during the last five years.

“From 2012 till April 14, 2017, a total number of 298 Indian emigrants have been granted Pakistani citizenship,” says a statement issued by the Ministry of Interior in response to a query by MNA Sheikh Rohale Asghar of the Pakistan Muslim League-Nawaz during the ongoing session of the lower house of parliament on Saturday.


In 2012, 48 Indian emigrants were granted Pakistani nationality, which rose to 75 in 2013 and 76 in 2014. Only 15 were given nationality in 2015, while 69 got it in 2016, until April 14 this year, 15 Indians got nationality, the statement says.

Pakistan is believed to be a country where getting nationality has always been a difficult task, but innumerable illegal immigrants from many countries, especially Afghanistan, India, Bangladesh and Burma, are living here, it added.

Pakistan is hosting approximately 1.6 million registered Afghans, while according to some reports, there are another 600,000 undocumented Afghan refugees living in different parts of the country.

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