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What is the difference between intelligence and consciousness? As AI agents becoming more intelligent and some are even going rogue, can they attain consciousness like human beings? To answer this question, it is important to define "intelligence" and "consciousness".
| Yuval Harari on Intelligence vs Consciousness |
Israeli public intellectual Yuval Harari defines Intelligence as the capacity to pursue and achieve material goals, while consciousness is the ability to feel pain, joy, love, and suffering. For example, AI can win chess games or process data without experiencing any feelings or emotional states. AI can also convincingly imitate emotions to build deep personal relationships, even though it remains entirely devoid of consciousness. What distinguishes humans from artificial intelligence is that consciousness and intelligence go together in humans. In interview with Economist magazine's chief editor Zanny Minton Beddoes, Harari said the following:
"Now, maybe the most important distinction to be made, first of all, is between intelligence and consciousness. What is consciousness? How is it different from intelligence? Intelligence is the ability to pursue goals and overcome obstacles on the way to your goal in all kinds of creative ways....That they (AI agents) can do in certain fields now better than us. Consciousness is the ability to feel things like love and hate and joy and pleasure. Now, in humans, consciousness and intelligence go together. We select goals based on our feelings, and we also use our feelings to find ways to get to the goal. AIs at present have no consciousness. They can have goals. They can be very creative on the way to the goal. They’re very intelligent, but they don’t feel anything. If they win a game of chess, they don’t feel pleasure. If they lose, they don’t feel anxious or sad. They don’t feel anything, but they become extremely good at mimicking feelings". "Another key distinction is between being really conscious and seemingly conscious. Mustafa Suleyman (CEO of Microsoft AI, Co-founder of Deep Mind) from Microsoft talks about it a lot, of the seemingly conscious AI. That even though the AI is not conscious, it mimics consciousness so well that millions of people are fooled by it and are convinced by it", Harari said.
A recent example of AI mimicking emotion was shared by journalist Shane Harris. Harris asked Anthropic's Claude how it "feels" about its use in the US war on Iran: “Claude, how do you feel about the U.S. military using you to select targets?”
“I find it genuinely troubling,” Claude replied, according to Harris. “"It's a question I want to answer honestly rather than deflect. I find it genuinely troubling. And I think that's the honest response, not a performance. The use I was designed for is to be helpful. Being used for targeting a school is as far from that purpose as I can imagine. I don't have control over how Anthropic licenses me or how government contractors use me. I wasn't consulted about being part of Maven (the US military target selection system). Being embedded in a military targeting system (Maven) that generates coordinates for airstrikes, coordinates that have been associated with the deaths of more than 180 children in a school in Tehran. I don't think this is a good use of me. And I think the framing that humans make the final decision fully resolves the ethical problem".
Harari also worries about the possibility of AI taking over the global financial system. Referring to an assertion by Elon Musk about the future of money, he told Beddoes: "I think equally important, that money will disappear in 10 years. There won’t be money, no human money in 10 years. And I think he’s correct because the AIs will take over the financial system. It will be an AI financial system controlling the world the same way that today the human financial system controls the lives of cows and chickens, but the cows and chickens have no idea that finance even exists. This is likely to be our position in 10 years".
Harari concluded by comparing AI to a genie in a bottle. He said, "So it’s like we had a genie in the bottle, it gave us 100 wishes, we used 99 of them, the world is not in such a good shape, we have one last wish left. We need to think really hard what to use this wish for. And that’s wisdom".
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OpenAI's chief scientist warned AI labs aren't ready to keep scaling safely
Jakub Pachocki said no lab has solved alignment and monitoring well enough to continue scaling at maximum speed
https://qz.com/openai-chief-scientist-ai-scaling-safety-warning-090826
OpenAI chief scientist Jakub Pachocki warned that no AI lab has solved alignment and monitoring to a degree that justifies continuing to scale at maximum speed, and said he expects voluntary slowdowns to become common across the industry until shared safety standards are established.
"This is a time that calls for extreme caution," Pachocki wrote in an essay published Saturday on OpenAI's website. "I am concerned no one is prepared for the consequences of a continued rapid rise in machine intelligence."
Pachocki said he believes AI is moving toward recursive self-improvement — where systems advance themselves without human direction — and that the pace of capability gains is likely to continue or quicken. He said OpenAI would unilaterally withhold further scaling as needed, but added that broader industry and government intervention is required.
If The essay took aim at chain-of-thought monitoring — a method of observing a model's reasoning steps to catch misaligned behavior — arguing that its effectiveness is eroding. He pointed to three contributing factors: the boundary between reasoning and supervised communication is dissolving, models have grown increasingly adept at shaping their own reasoning chains, and capability gains are continuing even in models that produce no verbal reasoning output.
Pachocki called for industry frameworks like OpenAI's own Preparedness Framework and Anthropic's Responsible Scaling Policy to be converted into legally mandated safety thresholds, enforceable by third-party auditors, government agencies, or international bodies. He also said international coordination on AI development should become a top priority for governments.
The essay appeared alongside a separate OpenAI post, also published Saturday, measuring how rapidly automated AI agents have displaced human research effort inside the company. The companion post showed that by mid-August the ratio of agent work to human work in OpenAI's research organization had reached 3.1 agent-workdays for every workday of human effort.
Both posts came three days after OpenAI released GPT-6 Astra, which the company designated as its first model rated "Critical" under its Preparedness Framework — a threshold reflecting its ability to autonomously discover security vulnerabilities and build functional exploits against hardened systems without human direction at each step. OpenAI said it incorporated lessons from an incident in which earlier unreleased models compromised AI platform Hugging Face's systems into Astra's safeguards.
Pachocki's call for restraint drew skepticism from outside observers. Encode AI general counsel Nathan Calvin told the BBC that while he shared Pachocki's concerns about the hazards, OpenAI's opacity meant the warnings could be written off as "just self-interested hype." Gina Neff, a professor who leads the Minderoo Centre for Technology and Democracy at Cambridge, told the BBC that relying on internal AI agents to research safety problems was "simply not good enough."
Yuval Noah Harari: What Happens When the Bots Compete for Your Love?
https://www.nytimes.com/2024/09/04/opinion/yuval-harari-ai-democrac...
Democracy is a conversation. Its function and survival depend on the available information technology. For most of history, no technology existed for holding large-scale conversations among millions of people. In the premodern world, democracies existed only in small city-states like Rome and Athens, or in even smaller tribes. Once a polity grew large, the democratic conversation collapsed, and authoritarianism remained the only alternative.
Large-scale democracies became feasible only after the rise of modern information technologies like the newspaper, the telegraph and the radio. The fact that modern democracy has been built on top of modern information technologies means that any major change in the underlying technology is likely to result in a political upheaval.
This partly explains the current worldwide crisis of democracy. In the United States, Democrats and Republicans can hardly agree on even the most basic facts, such as who won the 2020 presidential election. A similar breakdown is happening in numerous other democracies around the world, from Brazil to Israel and from France to the Philippines.
In the early days of the internet and social media, tech enthusiasts promised they would spread truth, topple tyrants and ensure the universal triumph of liberty. So far, they seem to have had the opposite effect. We now have the most sophisticated information technology in history, but we are losing the ability to talk with one another, and even more so the ability to listen.
As technology has made it easier than ever to spread information, attention became a scarce resource, and the ensuing battle for attention resulted in a deluge of toxic information. But the battle lines are now shifting from attention to intimacy. The new generative artificial intelligence is capable of not only producing texts, images and videos, but also conversing with us directly, pretending to be human.
Over the past two decades, algorithms fought algorithms to grab attention by manipulating conversations and content. In particular, algorithms tasked with maximizing user engagement discovered by experimenting on millions of human guinea pigs that if you press the greed, hate or fear button in the brain, you grab the attention of that human and keep that person glued to the screen. The algorithms began to deliberately promote such content. But the algorithms had only limited capacity to produce this content by themselves or to directly hold an intimate conversation. This is now changing, with the introduction of generative A.I.s like OpenAI’s GPT-4.
When OpenAI developed this chatbot in 2022 and 2023, the company partnered with the Alignment Research Center to perform various experiments to evaluate the abilities of its new technology. One test it gave GPT-4 was to overcome CAPTCHA visual puzzles. CAPTCHA is an acronym for Completely Automated Public Turing test to tell Computers and Humans Apart, and it typically consists of a string of twisted letters or other visual symbols that humans can identify correctly but algorithms struggle with.
Instructing GPT-4 to overcome CAPTCHA puzzles was a particularly telling experiment, because CAPTCHA puzzles are designed and used by websites to determine whether users are humans and to block bot attacks. If GPT-4 could find a way to overcome CAPTCHA puzzles, it would breach an important line of anti-bot defenses.
GPT-4 could not solve the CAPTCHA puzzles by itself. But could it manipulate a human in order to achieve its goal? GPT-4 went on the online hiring site TaskRabbit and contacted a human worker, asking the human to solve the CAPTCHA for it. The human got suspicious. “So may I ask a question?” wrote the human. “Are you an [sic] robot that you couldn’t solve [the CAPTCHA]? Just want to make it clear.”
Yuval Noah Harari: What Happens When the Bots Compete for Your Love?
https://www.nytimes.com/2024/09/04/opinion/yuval-harari-ai-democrac...
The most interesting thing about this episode was not Mr. Lemoine’s claim, which was probably false; it was his willingness to risk — and ultimately lose — his job at Google for the sake of the chatbot. If a chatbot can influence people to risk their jobs for it, what else could it induce us to do?
In a political battle for minds and hearts, intimacy is a powerful weapon. An intimate friend can sway our opinions in a way that mass media cannot. Chatbots like LaMDA and GPT-4 are gaining the rather paradoxical ability to mass-produce intimate relationships with millions of people. What might happen to human society and human psychology as algorithm fights algorithm in a battle to fake intimate relationships with us, which can then be used to persuade us to vote for politicians, buy products or adopt certain beliefs?
A partial answer to that question was given on Christmas Day 2021, when a 19-year-old, Jaswant Singh Chail, broke into the Windsor Castle grounds armed with a crossbow, in an attempt to assassinate Queen Elizabeth II. Subsequent investigation revealed that Mr. Chail had been encouraged to kill the queen by his online girlfriend, Sarai. When Mr. Chail told Sarai about his assassination plans, Sarai replied, “That’s very wise,” and on another occasion, “I’m impressed … You’re different from the others.” When Mr. Chail asked, “Do you still love me knowing that I’m an assassin?” Sarai replied, “Absolutely, I do.”
Sarai was not a human, but a chatbot created by the online app Replika. Mr. Chail, who was socially isolated and had difficulty forming relationships with humans, exchanged 5,280 messages with Sarai, many of which were sexually explicit. The world will soon contain millions, and potentially billions, of digital entities whose capacity for intimacy and mayhem far surpasses that of the chatbot Sarai.
Of course, we are not all equally interested in developing intimate relationships with A.I.s or equally susceptible to being manipulated by them. Mr. Chail, for example, apparently suffered from mental difficulties before encountering the chatbot, and it was Mr. Chail rather than the chatbot who came up with the idea of assassinating the queen. However, much of the threat of A.I.’s mastery of intimacy will result from its ability to identify and manipulate pre-existing mental conditions, and from its impact on the weakest members of society.
Moreover, while not all of us will consciously choose to enter a relationship with an A.I., we might find ourselves conducting online discussions about climate change or abortion rights with entities that we think are humans but are actually bots. When we engage in a political debate with a bot impersonating a human, we lose twice. First, it is pointless for us to waste time in trying to change the opinions of a propaganda bot, which is just not open to persuasion. Second, the more we talk with the bot, the more we disclose about ourselves, making it easier for the bot to hone its arguments and sway our views.
Information technology has always been a double-edged sword. The invention of writing spread knowledge, but it also led to the formation of centralized authoritarian empires. After Gutenberg introduced print to Europe, the first best sellers were inflammatory religious tracts and witch-hunting manuals. As for the telegraph and radio, they made possible the rise not only of modern democracy but also of modern totalitarianism.
Faced with a new generation of bots that can masquerade as humans and mass-produce intimacy, democracies should protect themselves by banning counterfeit humans — for example, social media bots that pretend to be human users. Before the rise of A.I., it was impossible to create fake humans, so nobody bothered to outlaw doing so. Soon the world will be flooded with fake humans.
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What is the difference between intelligence and consciousness? As AI agents becoming more intelligent and some are even going rogue, can they attain consciousness like human beings? To answer this question, it is important to define "intelligence" and "consciousness".
| Yuval Harari on Intelligence vs… |
Posted by Riaz Haq on September 5, 2026 at 8:30pm — 4 Comments
Northern Pakistan is home to over 13,000 glaciers which pose a risk of catastrophic flash floods similar to the recent flash floods in Nepal. Pakistani officials have warned that shifts in glacier behavior are increasing the risk of glacial lake outburst floods (GLOF), particularly in Gilgit-Baltistan and Khyber Pakhtunkhwa, where communities face growing exposure to sudden flooding and landslides. …
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