Comment by Riaz Haq on June 23, 2017 at 4:26pm

In God we trust; in the government, not.

https://mobile.nytimes.com/2017/06/23/opinion/pakistan-ramzan-ramad...


The Muslim holy month ends this weekend, and hey, happy Eid to everyone. Some people will be relieved. In the lead-up to it, many affluent people in Pakistan visit their bank and fill out a form asking to be exempted from having zakat, an Islamic charitable tax, deducted from their accounts. By law, during this period the government is entitled to collect zakat from people whose assets reach a minimum threshold, and place it in a welfare fund for the needy.

In the same month of Ramzan — known as Ramadan in the Middle East — people give billions of rupees to various charities. Zakat may be a pillar of Islam, but Pakistanis just don’t like handing their money over to the state.

In a country of about 200 million people only about half a million pay direct income tax, for example. Even Pakistanis who live in huge mansions, have four cars or spend a few million rupees on a wedding dress pay zero income tax.

If we give to the government, the logic goes, it’s just going to steal some more. And after stealing from us, government officials will head off to Mecca to redeem themselves in the eyes of God. So why not just go ahead and do our own stealing and redeeming?\

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In God we trust; in the government, not. Plus, the government can always go to the International Monetary Fund.

There is some merit to this view.

In Pakistan, some of the most basic functions of the state are performed by charities. If you are poor and have an accident or a medical emergency, the ambulance that takes you to the hospital probably was sent by a charitable organization. If you can’t pay for your medicine, it’s a welfare trust at the hospital that may help you out. You might even get a kidney for free.

If you live in a slum, your child might go to a school run by a bunch of do-gooders. If you are a daily wage laborer in the city, some nice folks will serve you a free lunch. If you see a wounded animal on the road, you can call a privately run shelter to pick it up.

If you die, chances are that your body will end up in a morgue run by a charitable trust. Your ride to the graveyard will be in a vehicle donated by some god-fearing, and probably tax-dodging, dude.

These charitable, god-fearing, tax-dodging souls become really generous in the holy month. During Ramzan, major Pakistani cities are overrun by beggars who travel from far-off rural areas to partake of the seasonal generosity.

Only there is less and less to go around. Last year in Karachi, I came across a family of eight from a village in southern Pakistan crammed into a tiny air-conditioned A.T.M. booth. They were taking refuge from the oppressive heat. How is the month going, I asked? Nothing but food, I was told. Not even enough cash to cover the bus fare to go back to their village. In previous years, they had been able to take at least some cash home.

The late Abdul Sattar Edhi, Pakistan’s most well-known philanthropist, who ran a countrywide network of ambulances, orphanages and shelters for abused women and unwanted babies, accepted donations from (almost) everyone. When he was short on cash, he would sit at a traffic signal, like a beggar, the hem of his shirt stretched out. People would come to him and give and give. Sometimes even beggars would stop by and throw their entire day’s earnings into Edhi’s lap. He used to say that it’s poor people who give the most.

A millionaire who lays a spread for fellow Muslims breaking fast is making an investment in the afterlife. A poor man who digs into his pocket and gives away his last few rupees to another poor man is doing Allah’s work.

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